How education for women would enhance development?
The issue of gender equality
got the rightful place in the Human Rights towards the fulfillment of “freedom,
justice and peace in the world” and the United Nations Organization proclaimed
the Universal Declaration of Human Rights to ensure and promote respects for
Human Rights (Subramanian, 1997). This resulted in giving equal importance to
the education of female child with a global expectation of developing the
quality of life of the mankind. The developments that would be enhanced by the
education for women would be explicitly discussed in the subsequent paragraphs.
Education for the women
should be of quality and larger extent that it can produce satisfactory
developments. This is because Jeffery and Basu understood that only a primary
schooling was inadequate in South Asia,
“with marginal effect not appearing until women have experienced
secondary schooling” (1996, p. 15). With women given more schooling, the
fertility rate decreased. This effect even came to the Muslims though their
religion stringently forbids sterilization. There also appeared great effects in lowering maternal and
infant mortality rates. Such effects would regulate
the population and improve the overall living standard.
Educated mother is not confined
in a family life. Summers expounded:
An educated mother faces a
higher opportunity cost of time spent caring for the children. She has greater
value outside the house and thus has an entirely different set of choices than
she would have without education. She is married at a larger age and is better
able to influence family decisions. She has fewer, healthier children and can
insist on the development of all of them, ensuring that her daughters makes it
much more likely that the next generation of girls, as well as boys, will be
educated and healthy as well. The vicious cycle is thus transformed into a
virtuous circle (1996, p. 17).
Summers expounded the
enhancement on development of conscious decision making, social relation,
overall standard of family and quality of life due to the education in women.
The educated women can save expenditures on tuition fees as they could school
and guide the children of their own (Jeffery, P. & Jeffery, R., 1996, p.
152). It would contribute to human capital which would then add to productivity
of a person in economic activities (UN ESCAP, 1992, p. 51). These kinds of
aforementioned effects will continue increasing as generations come owing to
the education for women.
Bhutanese women, after enrolling
in Nunneries and getting educated, provide communities with physical and psychological
support and also preserve and develop the culture.
Jeffery, P. and Jeffery, R.
concluded that:
Women have great difficulty
when they attempt to influence key aspects of their situations. The prime
reasons have to do with structural powerlessness: they have no independent
earning power nor do they own any productive property (1996, p. 179).
Now with provision of
education, which benefits both the quality of life and person’s economic
productivity, women have obtained equal access to economic activities as men to
make earnings and raise own productive property. Thus, structural powerless
mentioned above would be eliminated and this would directly enhance to
influence the key aspects of their situations.
Bhattacharya observed that in
the most economies where huge part of national income accounts to subsistence
sector, women were involved in those subsistence activities (UN ESCAP, 1992, p.
56). Education for these women would contribute instantly to personal wellbeing
and ultimately to the accruement of national income because the labour-wage
differentials which, as Banerjee found, was due to inferior educational
qualifications of women compared to that of men would be quelled and deserved
wages can be earned (UN ESCAP, 1992, p. 70).
Women of today compete on
almost equal terms with the men in the job market. This became possible
virtually due to equal share of educational opportunities with respect to
gender equality. The deficiency in educational opportunities on the part of
women would, as Banerjee claimed, undermine that positive change which is
gaining stable root today (1992, p. 32).
Today women are in various tiers of politics: working,
discussing, planning and enhancing the development of the nations. Provincial and
regional assemblies are the highest tier of sub-national government, and out of
the countries in the Asia Pacific with this level of representation,
Afghanistan (30 percent), Australia (27.8 percent), India (37 percent), New
Zealand (29.4 percent) and Viet Nam (23.88 percent) have the highest levels of
women's representation. At the national level, women representation has made
slight progress since commitments were made by most governments at the Fourth
World Conference on Women in Beijing in 1995 to achieve an international target
of 30 percent (India has 37 percent of women's representation in Aisa-Pacific
goverments, 2011) .
The commitments made by the governments alone underline the need of women in
politics at the national level not just by the Human Right but even by the
right of their qualities and potential. Frank Newport studied women from 18 –
85 were more Democratic than men of same age range (Newport, 2009) . With education, the potentials and
qualities of women are edified and intensified for the greater purpose of
development of the country.
Education for women alone is
virtually ineffective in enhancing development. Women of Jats and Sheikhs, be
educated or not, were not allowed to choose spouses of their own. Every
decision is at disposal of parents, and once done, it is final and binding. These
kinds of constraints even destructively affected the educated women from
enhancing a merest development at homes. Anyway, enforcement of Human Rights
and laws introduced to protect and promote it, like Constitution of Bhutan,
Universal Declaration of Human Rights, and Constitution of Republic of India,
strive towards successfully accomplishing the objectives of Human Rights. These
constraints would then rapidly and absolutely cease to exist and meager
enhancement to development due to education for women would heighten to
bountiful developments.
Before, there were women
migrating to urban areas but just to join their husbands. Since 1975, there
appeared women migrating singly to urban areas for economic reasons with the
trend becoming more prominent in South East Asian countries than in South Asian
countries (Banerjee, 1992, p. 66). With admirable educational qualification and
without traditional limitations, Japanese women appeared to move freely to new
occupation.
The education for women in
itself is a development. Even the utmost traditional limitation cannot prevent
from experiencing the effect of education of women. The developments enhanced
by education for women would be not just in the income, but in almost all
tangible and intangible aspects of the world and life. Today, the enhancements
on developments are not appreciable owing to existing traditional barriers.
These barriers are disappearing at a pleasing rate, and this is ensuring huge
enhancements on developments in the world from women provided with equal
educational opportunities in the very near future.
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